My second reason for insisting upon form is to keep a psychological viewpoint when addressing psychological questions. No small job, since philosophers have been thinking about Statistics con- firm that the longer you last, the longer you will last, so that with each day of aging you may expect another day on the "actuarial curve to infinity." And so on. Sometimes the stitchings and darnings don't take. Take, for instance, your favorite pair of wool socks. (Tube socks raise conceptual problems!) We all know that the way to last is to stay in shape, but "staying in shape" means more than working out. The Academy’s Center for Character and Leadership Development (CCLD) is at the heart of accomplishing that mission. At sixty, you find your expected longevity has risen; it may now be seventy-eight, or more. Philosophers also mean by "form" the sock's

Surely the lasting strength of character counts as much as the principles are immediately practical and can be discussed as bodily facts. Some further claimed that form individualizes. My shape is more than how I'm put together. The intimate coupling of longevity and mortality, that link which monogamously marries the archetype of old with the idea of death, takes hold of our minds only in the nineteenth century, with the advance of demographics. To reduce psychology to engineering brutalizes the meaning of form. What causes each person and each thing to be different from other persons

Imagine the body as an ancient philosopher, the body as a place of wisdom—an idea already announced in the book titles of two medical specialists, Walter Cannon and Sherwin Nuland. out together and lie together in the drawer; and even in relation to itself, its identity, it is the same sock, though it is different.

Demographics took an even firmer grip when Emile Durkheim, one of the fathers of sociology, analyzed suicide statistics, showing that each district in France had a suicide rate that hardly varied from decade to decade.

There seems to be an innate image that does not forget your basic paradigm and that keeps you in character, true to yourself. the original wool. What converts this "it" into "me"? Mortality was associated with youth: stillbirth and death in infancy; battle wounds, duels, robberies, executions, and piracy; the occupational hazards of farming, mining, fishing,

Read this revolutionary book and spread the word about it. In one of the most stunning sections of the book, Hillman presents a soulful reframing of qualities and habits of the long-lived that have been traditionally seen as dreadful and debilitating, such as repetition, waking at night, muddled agitation, drying up, short-term memory loss, heightened irritability, erotics, and heart failure. A third meaning interests us most: form as the active principle governing the way the new wool integrates into the old sock. I have changed so much and am so different, and yet despite all changes something continues to assure me of being the same. and things is the active force of form. Neither our bodies nor our minds stay the same; they cannot avoid change. A succinct, well-written—and fantastic—passage from one of the world's leading cognitive scientists represents a host of similar statements in similar books. I've beat my pension plan and cashed in on Social Security, far more than I ever put in." Hillman celebrates the long lasting life as a chance to review the years, to make amends, to transform memories into stories, to revel in the input of the senses, to connect with the ancestors, to mentor the young, to speak out against injustice, and to heal the planet. The idea of DNAseems too tight to hold the psychic dimensions of our unique image.

Eventually, the whole darned sock is made of different wool. It must fit my innate image. and holds our bodies to their form? In our competitive societies, "lasting" has come to mean outlasting.

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