C’est sous la pression et l’appui du Parti communiste (PCF), des intellectuels de gauche français, et de l’Union nationale des étudiants camerounais, que le visa lui est remis. If he was not present at the time of the foundation, he was nevertheless propelled to the head in November 1948.The party then created a women's branch in 1952, the Democratic Union of Cameroonian Women, in particular to combat discrimination specific to women, and then a youth organisation in 1954, the Jeunesse démocratique du Cameroun.
Um Nyobè traveled the territory to give conferences everywhere. Félix Moumié, Um Nyobé ’s successor, was poisoned with thallium on 3 November 1960 in Geneva by a French secret agent (William Bechtel).Abel Kingue died in Algeria in 1964, while Osende Afana was arrested and decapitated in 1966. He expressed his view of independence as an appeal to the natives of the country and must be the same vision for the rest of the World. Cameroon was still under He became a civil servant and became interested in politics at an early age. Opposed to armed struggle and violence, he encourages his supporters to conduct only peaceful actions such as boycotts, strikes and demonstrations. Après la répression des émeutes de « la décision de procéder à l'élimination physique de Ruben Um Nyobè avait été prise [en la présence de M. Okala] dans la ville de Batschenga, au cours d´une réunion à trois, Ahmadou Ahidjo, Moussa Yaya Sarkifada et lui, Charles Okala. Nom : Ruben UM NYOBE Surnom : Mpodol Date et lieu de naissance : 10 Avril 1913 à Eog Makon près de Éséka Date et lieu de décès : 13 Septembre 1958 à Libog Li Ngoi, près de Boumnyebel Domaines d'activité : Politique, Syndicalisme Parcours : xxxx - xxxx : Études primaires dans les écoles presbytériennes locales. »In September 1945, settlers opened fire in Douala on a strike demonstration that turned it into a riot.

10 kwietnia 1948 założył L’Union des populations du Cameroun[2] (UPC). Vol. The association proposes to fight in the same momentum against "Nazism, racism and colonialism". He thus salutes the "heroic struggles" led by the Vietnamese of Việt Minh and the Algerians of the FLN.On June 13, 1955, the UPC was banned by the French government and its militants went into hiding. Jusque dans les années 1990, toute évocation de Ruben Um Nyobè était interditeUm Nyobè est scolarisé dans les écoles presbytériennes de la partie du pays occupé par la France. The fundamental freedoms whose application and independence we claim and towards which we must resolutely march are no longer things to be conquered by armed struggle. Les libertés fondamentales dont nous revendiquons l'application et l'indépendance vers laquelle nous devons marcher résolument ne sont plus des choses à conquérir par la lutte armée.

En 1952, il est bloqué à Paris pendant près d’un mois. Nevertheless, it recognizes the right of peoples to armed struggle elsewhere on the planet, when circumstances so require. At the end of the 1930s, he became involved in the Jeunesse camerounaise Française (JeuCaFra), an organisation set up by the French administration to counter Nazi propaganda, before taking part, at the end of the Second World War, in the Cercle d'études Marxistes - launched in Yaoundé by the French teacher and trade unionist Gaston Donnat - which would become a real breeding ground for Cameroonian nationalism.

Um Nyobè was present in Bamako in September 1946 for the first party congress as a representative of the USCC. The main goal of the party was the independence and reunification of both (British and French) Cameroons.
On 22 April 1955, the UPC published the “Proclamation commune” (Common proclamation), which was considered as a unilateral declaration of independence and a provocation by the French authorities. Until 1955, a sign of his undisputed hold on the UPC, no colonists were killed, not even during an overflow.

It has been conveniently removed from official history, both in Cameroon and in France.In his book, Richard A. Joseph says: “He [Ruben Um Nyobé ] was undoubtedly one of the most brilliant political thinkers and organizers to emerge after the Second World War in Africa.


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